Originally planned as Horafia's grandest church, Agios Georgos tou Horafiou (Saint George of the fields), was never completed. Designed by Samian architect Panos Diakostamatis, building started in 1904 but had to be halted as the island's economy went into decline after 1908.

It was built on the foundations of the previous church, Agios Geogos Malaxou or Psiphiou, built in 1637 and demolished in 1902. A stone inscription commemorating the construction the old church is displayed in the Kastellorizo Archaeological mueum (see photo on gallery page 201).

Just outside the church's main entrance is a marble monument to Loukas and Anastasia Santrapé (see gallery page 241), benefactors of the island, after whom the Santrapé Town School is named. They also funded the building of this church, hence its alternate name Agios Georgos tou Louka.

Agios Georgios (Saint George whose name means "worker of the land"), the patron saint of Greece, chivalry, England, Georgia and many other places, is undoubtedly Kastellorizo's favourite holy man and there are at least five churches and chapels dedicated to him on the tiny island (for example Agios Georgios Tou Pigadiou on Kastellorizo's main harbour), not to mention the chapel on the islet of Agios Georgios off the coast of Mandraki harbour (see photos of Mandraki on gallery pages 223 and 224).

According to Christian tradition, Saint George (circa 275/281 – 23 April 303) was of Christian parents and became a tribune in the army of the Roman Emperor Diocletian. In 302 AD the emperor ordered the arrest of all Christian soldiers. During a confrontation with Diocletian, who knew George and his father personally, George asserted his Christian belief and refused to obey the emperor's edict to worship pagan gods. Despite Diocletian's offers of wealth and subsequently torture, George held steadfast to his faith and was executed by decapitation. His martyrdom is said to have inspired many Romans to convert to Christianity, and after George's body was returned to Lydda in Palestine his tomb became a place of pilgrimage.

The dragon Saint George slew has come to symbolically represent the "evil one" (Satan), paganism and by extension non Christian religions such as Islam. In the centuries of struggle between Christian and Muslim countries, this symbolism was constantly employed to encourage Christian resistance to Arab and Turkish military expansionism.

It is therefore not surprising that an isolated island such as Kastellorizo, uncomfortably much closer to its age-old foe Turkey than to any of its Greek neighbours, should have such a strong attachment to the symbolic strength of the Saint George legend.

See also photos of the 19th century church of Agios Georgios Tou Pigadiou (Saint George of the Well) on Kastellorizo's main harbour, including its interior and icons, on gallery pages 83-141.